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Preview "Light Bringer" The Ul-

In June he is to appear officially - "light bringer," the third and last part of my story Finster peoples. It is therefore probably in May are in the bookstores, and in May I'm gone. I have therefore decided, because the finished website will be delayed a bit by bringing ever a preview page for the novel online.

In "Roman corner the interested reader will find now is a short summary of the book. Have fun looking!

is "light bearer" of the sequel, the "companions" of the twilight and the "Day of the knife," but as previously, it is a standalone novel, which can be read without knowledge of the previous two books. More to come to then in June, when the novel was published.

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Qomah simulator

I just proofread the translation of the latest Mieville's novel, "The City and the City." It is about a criminal case in two different cities and countries that share the same space and purely physical overlap accordingly. But so much only explanation, because I really wanted to address something else.
What in the book that is found particularly funny was the mention of a "Ul-Qomah-Simulaturs." Ul Qomah is one of two towns in the novel, and in this simulator could visit them virtually. What has brought me right up with the idea of whether something could not implement in reality - namely, as a computer game Mieville on the setting inspired.

I imagine it appealing against. The player moves through the city and has to solve, just like in the book, a criminal case. He visited people and places, and everything that belongs to the city where he is at the moment, a little stressed, "the new city a little" fuzzy. Here, the player can first determine in one city, then the other - but if he ever his city "leaves" and illegal visits a site, interviewed a person who is not actually in his city, the game is over, or he loses a life or whatever ...
It would therefore not only about the event to solve, but at the same time we would still have to take good care of its environment to make no mistakes, no mistake. And the real solution of the game could be in the "between" to settle - in places and with people who hide among the cities and always act as if they belonged to another.
The really important approaches would therefore "out of focus in both cities," and in the course of its investigation, the player would have to track down exactly these elements. It would then be to figure out which city the getarnen elements are in truth, so you can get hold of her.
similar way or I ask myself at least that.

A Ul-Qomah and Beszel simulator at the same time, then, for the personal computer on which you can explore the secrets of both cities and make fullest Mieville concept and virtual. Maybe yes
is implemented at some point ;-)

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RPC and Award

What news "to the" Fellowship of Twilight - namely, that were nominated for the "RPC-Award," and who wants to can now there stop by and give his vote for (or for another title of his choice - but we do not like to see here ;-)): \u0026lt; Link >

The RPC Award is a joint project of the RPC and the computer games magazine Games orbit. So I hope now, of course, that not only give gamers their voice, for a "novel" is also among the nominees for the game.

The "RPC" is an event on the way role-playing and fantasy and finds the middle of the month at the Cologne Exhibition Centre. A little role-playing, a lot of computer games and many other offers round about the topic - costumes, workshops, a small medieval market ...
I am myself again with a reading on Saturday, 17.4. from 11:00 on the clock reading at the Cafe Tool stand. Now, where are the "companions" nominated in the Con, I'll probably read it a bit, and "from the" knives. Maybe even a preview of the new "light bringer" is inside. Who
17 So in Cologne is - we see and hear us hope in the Reading Cafe!

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A word about Easter

Today in the newspaper I was able to fit reading for the holidays, from the currently current theological dispute: was the Passion of Christ is a sacrifice by which the people were cleansed from sin, or is this view a time-related, of people in the religion of introduced atavism, a modification of the divine love even, as God obviously does not need such a sacrifice, and the fate of his son, thus understood only as a sign of his devotion to humanity?

Well, my opinion is: you can very well hold on to the classical interpretation when they are simply symbolic means. What principle would not uncommon in biblical content.
For the "original sin is indeed nothing other than the fruit from the tree of knowledge, ability to distinguish self good and evil, and thus a move away from naive childlike sense of basic trust in higher," parental "authority, and especially in God. Jesus is a historical perspective, however, for the Breakthrough Offenbahrungsreligion in which the word is one more than his own knowledge - which in fact represents an overcoming of original sin and a return to blind faith in the divine word.
The Passion makes this process particularly pointed dar. For Jesus follows this with confidence given the fate of God, until death - and without recognizing the meaning behind it, how come in his last words to express.

Whether "the transition from" knowledge "to" faith, from self-knowledge and self-determining individual with its own meaning to run, trusting people, now as desirable or as a failure of looks - the interpretation of Jesus' death as an "overcoming of original sin" seems to this consideration in the overall context in any case is quite consistent and also a modern look at the history of religion meet. Perhaps
knew the authors of the Bible at this point but that is exactly what they said and were not only caught in mystical and archaic victim thinking, but very comfortable in the situation, a timeless truth about faith and the core of the religion of revelation to make.